{"id":1097,"date":"2012-12-12T10:02:32","date_gmt":"2012-12-12T08:02:32","guid":{"rendered":"http:\/\/tehlikedekidiller.com\/?p=1097"},"modified":"2012-12-12T22:44:10","modified_gmt":"2012-12-12T20:44:10","slug":"halaclardan-molla-nasreddin-fikralari","status":"publish","type":"post","link":"https:\/\/tehlikedekidiller.com\/?p=1097","title":{"rendered":"Hala\u00e7lardan Molla Nasredd\u0130n F\u0131kralar\u0131"},"content":{"rendered":"

T\u00fcrk\u00e7eye \u00e7eviren: Sultan Tulu*<\/strong><\/p>\n

 <\/p>\n

\"\"2008 y\u0131l\u0131n\u0131n UNESCO taraf\u0131ndan Nasreddin Hoca y\u0131l\u0131 ilan edilmesi dolay\u0131s\u0131yla Nasrettin Hoca\u2019n\u0131n \u0130ran\u2019da, Hala\u00e7 T\u00fcrkleri aras\u0131nda belirleyebildi\u011fimiz f\u0131kralar\u0131 burada sunmak istedik. Ula\u015fabildi\u011fimiz kaynaklarda, Hala\u00e7lardan 33 f\u0131kra tespit ettik. Bu f\u0131kralar, Prof. Dr. Gerhard Doerfer ve ekibince 1969 ve 1972 y\u0131llar\u0131nda \u0130ran\u2019da, Horasan ve Hala\u00e7 B\u00f6lgesine yap\u0131lan ara\u015ft\u0131rma gezileri sonuca yap\u0131lan derlemelerden al\u0131nd\u0131. Burada, bunlar\u0131n T\u00fcrk\u00e7eye s\u00f6zl\u00fc \u00e7evirilerini verme\u011fe \u00e7al\u0131\u015ft\u0131k. \u00c7evirilerin Hala\u00e7\u00e7adaki \u015fekillerinin kar\u015f\u0131la\u015ft\u0131r\u0131labilmesi i\u00e7in bunlar\u0131n orijinal leh\u00e7edeki \u015fekilleri taranarak yaz\u0131da \u00f6nce vermeyi do\u011fru bulduk. F\u0131kralar\u0131n benzerleri muhakkak ki T\u00fcrkiye T\u00fcrk\u00e7esinde veya di\u011fer leh\u00e7elerde de vard\u0131r, ancak varyantlar\u0131n kar\u015f\u0131la\u015ft\u0131r\u0131lma i\u015fi burada Nasrettin Hoca uzmanlar\u0131na b\u0131rak\u0131lm\u0131\u015ft\u0131r. Buradaki gere\u00e7lerin, Nasrettin Hoca ara\u015ft\u0131rmac\u0131lar\u0131na faydas\u0131 olmas\u0131n\u0131 \u00fcmit ederiz.<\/p>\n

Hala\u00e7\u00e7adan ald\u0131\u011f\u0131m\u0131z f\u0131kralar, Hala\u00e7lar\u0131n ya\u015fad\u0131\u011f\u0131 \u00c7\u0101hak, Hasan-\u0101b\u0101d, Sar-i Band, Muhsin-\u0101b\u0101d, Nadir-\u0101b\u0101d, J\u012br\u012bk \u0101\u011f\u0101\u00e7, M\u016b\u015fakiya, Sif\u012bd-\u0101l\u0101, Qara-S\u016b, Qurqur ve \u015e\u0101q\u0101l\u016b\u2019dan al\u0131nd\u0131. A\u015fa\u011f\u0131da ilk f\u0131kra \u00f6rne\u011fini sunuyoruz. \u0130lk \u00f6nce derleme metnin \u00e7eviri yaz\u0131s\u0131n\u0131, sonra ayn\u0131 c\u00fcmle numaralar\u0131 b\u0131rak\u0131larak T\u00fcrkiye T\u00fcrk\u00e7esine \u00e7evirisini verdik. \u00c7eviride anla\u015f\u0131lmayan yerler ise dipnotlarda a\u00e7\u0131kland\u0131. Bu yaz\u0131y\u0131 takiben di\u011fer f\u0131kralar bunu takip edecektir.<\/p>\n

\"\"<\/p>\n

1 \u00c7\u0101hak (Halacistan)<\/strong>[1]<\/strong><\/strong><\/a><\/strong><\/p>\n

1 Molla Nasreddin bir g\u00fcn, kar i\u00e7inde yatmak i\u00e7in[2]<\/a> arkada\u015flar\u0131 ile yeme\u011fine \/bir yemek almak i\u00e7in\/[3]<\/a> iddiaya tutu\u015ftu \/\u015fart ba\u011flad\u0131\/.[4]<\/a><\/p>\n

2 Bunlar dediler (ki): \u201cE\u011fer sen karda yatarsan\/yatd\u0131n\/ ve sana hi\u00e7bir \u015fey olmazsa \/olmad\u0131\/, biz bir ziyafet veririz[5]<\/a> sana.<\/p>\n

3 (Molla) dedi \u201cBen (kar i\u00e7inde) yatma\u011fa giderim \/gittim\/.\u201d[6]<\/a><\/p>\n

4 Bu gitti ve kar i\u00e7i(ne) yatt\u0131. Birka\u00e7 fersah \/a\u011fa\u00e7l\u0131kta\/ (\u00f6tede) de bir ate\u015f \u0131\u015f\u0131ld\u0131yordu.[7]<\/a><\/p>\n

5 Sonra bu -sabah oldu, (donmam\u0131\u015f bir \u015fekilde) kalkt\u0131 (di\u011ferlerin yan\u0131na) geldi ve dediler, \u201cHey, sen hi\u00e7bir yerde \/hi\u00e7 nerde\/ bir ate\u015f, (herhangi) bir \u015fey g\u00f6rmedin mi?\u201d<\/p>\n

7 Dedi, \u201cYok valla, bir ate\u015f bilmiyorum,[8]<\/a> (ancak) birka\u00e7 fersah \u00f6tede \/a\u011fa\u00e7l\u0131kta\/ var idi.\u201d<\/p>\n

8 var idi. Dediler, \u201ciyi ama, sen \/ena \u2018i\u015fte\u2019?\/onun \u0131\u015f\u0131\u011f\u0131ndan falan \/ney \u2018neyin, falan\u2019)\/ (\u0131s\u0131nm\u0131\u015fs\u0131n?); ziyafeti senin vermen gerek!\u201d[9]<\/a><\/p>\n

9 Dedi, \u201cPeki, ben vereyim.\u201d[10]<\/a><\/p>\n

10 Bu, bunlar\u0131 evine misafir etti ve bir tane kazan getirdi, (bunu) bir a\u011fa\u00e7tan ast\u0131 ve bunun alt\u0131na \/alt\u0131nda\/ bir mum yakt\u0131 \/al\u0131\u015ft\u0131rd\u0131\/, ki bunlara ak\u015fam yeme\u011fi pi\u015firsin.[11]<\/a><\/p>\n

11 Bunlar ha bire \/ha\/ oturdular, dediler, \u201cMolla, ak\u015fam (yeme\u011fini)[12]<\/a> getir! Ak\u015fam\u0131 getir!\u201d[13]<\/a><\/p>\n

12 Molla, \u201cSabredin[14]<\/a>, pi\u015fsin[15]<\/a>!\u201d (der).<\/p>\n

13 Yok,[16]<\/a> nitekim sonunda bunlar d\u0131\u015far\u0131 \u00e7\u0131kt\u0131lar \/d\u00f6k\u00fcld\u00fcler\/.<\/p>\n

14 -d\u00f6k\u00fcld\u00fcler d\u0131\u015far\u0131, bakt\u0131lar \/g\u00f6rd\u00fcler\/kazan\u0131n alt\u0131na;[17]<\/a> kazan\u0131 a\u011fa\u00e7tan asm\u0131\u015f, bir tane de mum tutu\u015fturmu\u015f \/al\u0131\u015ft\u0131rm\u0131\u015f\/ alt\u0131na,[18]<\/a> bu pi\u015fsin (de), onlara yemek versin. Dediler, \u201cMolla nas\u0131l… bu nas\u0131l bir i\u015ftir?\u201d[19]<\/a><\/p>\n

15 Dedi, \u201cPeki, ben \u00fc\u00e7 fersahtan \/a\u011fa\u00e7l\u0131ktan\/[20]<\/a> \u0131\u015f\u0131\u011f\u0131[21]<\/a> g\u00f6r\u00fcr idim[22]<\/a>, kar i\u00e7i(ne)[23]<\/a> yatt\u0131m \u0131s\u0131nd\u0131m,[24]<\/a> nas\u0131l olmu\u015f (da) bu ak\u015fam (yeme\u011fi) burada, bu yak\u0131nl\u0131kta, ate\u015f \/od\/[25]<\/a> alt\u0131nda pi\u015fmez?\u201d<\/p>\n

16 Dediler, \u201cBaba,[26]<\/a> ziyafet(i)[27]<\/a> bezelim,[28]<\/a> biz veririz ziyafeti.\u201d<\/p>\n


<\/p>\n
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[1]<\/a>\u00a0 bkz. Doerfer, Gerhard, Semih Tezcan (1994). Folklore Texte der Chaladsch<\/em>. Wiesbaden: Harrassowitzverlag. a.e. metin 12, s. 52.<\/p>\n<\/div>\n

\n

[2]<\/a> yatuvar\u011fa<\/em> < yatuvar-\u011fa<\/em>. Fiilin g\u00f6vdesi yatuvar<\/em>-; –\u011fa<\/em> 3.t.\u015f. (intensional-tasarlama) istek kipidir. Bu kelime Hala\u00e7\u00e7an\u0131n emir kipi 7. tipine uymaktad\u0131r: y\u0101t-u\u2019var-ta<\/em>.<\/p>\n<\/div>\n

\n

[3]<\/a> bi s\u016b\u2019ri ali\u011fa<\/em> \u2018(kendine)bir ziyafet als\u0131n = \u00e7ektirsin\u2019. Yukar\u0131daki gibi al- <\/em>fiilinin k\u00f6k\u00fcne 2.t.\u015f. \u2013i emir kipi eki gelerek fiilin g\u00f6vdesini olu\u015fturmu\u015ftur: al-i <\/em>\u2018al\u2019<\/em> + {-GA}<\/em> > ali-\u011fa <\/em>\u2018als\u0131n\u2019 3.t.\u015f. istek kipi.<\/p>\n<\/div>\n

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[4]<\/a> \u015f\u0101rt v\u0101di <\/em>< \u015fart<\/em> b\u0101-d<\/em>i E.T.: b\u0101-<\/em> kr. Az. T\u00fc. \u015f\u00e4rt ba\u011flad\u0131<\/em>.<\/p>\n<\/div>\n

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[5]<\/a> ver\u012bmiz<\/em> ver-ir-miz<\/em> E.T. berir-biz<\/em> \u2018veririz\u2019 Hala\u00e7\u00e7ada ek 1.tip \u015fah\u0131s zamir k\u00f6kenlidir.<\/p>\n<\/div>\n

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[6]<\/a> Hayd\u0131 m\u00e4n varum ya\u2019tdum<\/em>. \u2018Dedi, \u2018ben gideyim yatay\u0131m!\u2019 Burada varum<\/em> ve yatdum <\/em>\u015fekilleri emir-istek kipindedir. \u0130lkinde \u2013dUm<\/em> ekinde –d<\/em>– \u00fcns\u00fcz\u00fcn\u00fcn d\u00fc\u015ft\u00fc\u011f\u00fc d\u00fc\u015f\u00fcn\u00fclebilir: var(d)um <\/em>Camrasi\u2019ye g\u00f6re yatdum<\/em> emir kipinde olsa idi b\u00f6yle olur: \u00d6rne\u011fin: hardum yovarum yatuvarum<\/em> \u2018yoruldum gedim yat\u0131m\u2019 Mustafa Razzaki\u2019nin verdi\u011fi bilgiden.<\/p>\n<\/div>\n

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[7]<\/a> i\u015fn\u00e4y`\u0259rti <\/em>< i\u015fn\u00e4-y(-ir) \u00e4rti <\/em>\u2018\u0131\u015f\u0131yordu\u2019 i\u015fn\u00e4<\/em>– \u2018\u0131\u015f\u0131<\/em>-\u2019 fiilinden sonra gelen \u2013i <\/em>muhtemelen fiilin g\u00f6vdesine gelen 2.t.\u015f. emir ekidir.<\/p>\n<\/div>\n

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[8]<\/a> bilm\u014dm<\/em> < bilm\u014drum<\/em>< *bilme-yor\u0131m<\/em> \u2018bilmiyorum\u2019. Hala\u00e7\u00e7ada \u015fimdiki zaman \u00e7ekimi T\u00fcrkiye T\u00fcrk\u00e7esine benzerdir.<\/p>\n<\/div>\n

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[9]<\/a> k\u00e4r\u00e4k s\u016b\u2019r\u012b s\u00e4n ve\u2019ri\u011f\u00e4n <\/em>\u2018ziyafeti sen vermelisin\/\u00e7ekmelisin\u2019. Fiil k\u00f6k\u00fcndeki \u2013i <\/em>eki fiilin 2.t.\u015f.emir kipidir, burada fiilin g\u00f6vdesi konumundad\u0131r: veri\u011f\u00e4n < ver-i- g\u00e4-n<\/em>.<\/p>\n<\/div>\n

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[10]<\/a> ver\u00fcm<\/em> <*ver(d)\u00fcm<\/em>. Kelime muhtemelen burada 1.t.\u015f. emir istek kipindedir.<\/p>\n<\/div>\n

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[11]<\/a> bi\u015f\u0131r\u011fa<\/em> < bi\u015f-ir-g\u00e4<\/em>. E.T. b\u0131\u015f<\/em>-, -r<\/em> ettirgenlik eki, -g\u00e4 <\/em>3.t.\u015f. emir-istek eki \u2018pi\u015firsin\u2019<\/p>\n<\/div>\n

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[12]<\/a> Fa. \u015f\u0101m<\/em> \u2018ak\u015fam, ak\u015fam yeme\u011fi\u2019<\/p>\n<\/div>\n

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[13]<\/a> yetik<\/em> \u2018getir\u2019< y\u00e4t-i(r)+ k\u00e4(l)<\/em><\/p>\n<\/div>\n

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[14]<\/a> hawsala \u015f\u0101- <\/em>\u2018sabret-\u2019 housala<\/em> \u015f\u0101d\u0131n<\/em> < \u015f\u0101-d\u0131n<\/em> (f.k., 2.\u00e7.\u015f.emir kipi)<\/p>\n<\/div>\n

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[15]<\/a> bi\u015ft\u00e4<\/em> < bi\u015f-t\u00e4<\/em> (f.k., 3.t.\u015f. emir kipi) \u2018pi\u015fsin\u2019<\/p>\n<\/div>\n

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[16]<\/a> Fa. naxayr<\/em> \u2018hay\u0131r\u2019. Kelime \u00e7evriyaz\u0131da b\u00f6l\u00fcnd\u00fc\u011f\u00fc i\u00e7in anla\u015f\u0131lmam\u0131\u015f.<\/p>\n<\/div>\n

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[17]<\/a> ast\u0131n\u0131<\/em> < ast+\u0131+n\u0131 <\/em><\/p>\n<\/div>\n

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[18]<\/a> asti\u00e7a<\/em> < ast+i+\u00e7a <\/em>(\u00e7a: lokatif) \u2018alt\u0131nda\u2019<\/p>\n<\/div>\n

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[19]<\/a> n\u00e4 besat-\u00e4r<\/em> < n\u00e4 bir zat \u00e4r-\u00fcr<\/em> \u2018nas\u0131l bir \u015feydir?\u2019 (\u00e4\u2019r<\/em> < \u00e4r\u00fcr<\/em> kelimesi bildirme ekidir. Burada haploloji vard\u0131r. Eski T\u00fcrk\u00e7ede nadir g\u00f6r\u00fclen bu \u015fekil Hala\u00e7\u00e7ada sabittir.).<\/p>\n<\/div>\n

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[20]<\/a> ha\u011fa\u015flu\u011fdan<\/em> < ha\u011fa\u015f+lu\u011f+dan<\/em> h-<\/em> burada protezdir.<\/p>\n<\/div>\n

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[21]<\/a> \u00e7ira\u011f<\/em> \u2018\u0131\u015f\u0131\u011f\u0131\u2019 kelime c\u00fcmlede yal\u0131n haldedir.<\/p>\n<\/div>\n

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[22]<\/a> ke\u2019rr-\u00e4rtim<\/em> < k\u00f6r-\u00fcr \u0101r-tim<\/em> \u2018g\u00f6r\u00fcrd\u00fcm, g\u00f6r\u00fcr idim\u2019(ilk kelimede \u00f6 > e<\/em> ve haploloji var.)<\/p>\n<\/div>\n

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[23]<\/a> \u0121ar i\u00e7i <\/em>\u2018kar i\u00e7ine\u2019 \u0130yelik ekinden sonra durum eki gelmemektedir.<\/p>\n<\/div>\n

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[24]<\/a> hissidim<\/em> \u2018\u0131s\u0131nd\u0131m\u2019 hissi < E.T. \u0131s\u0131\u0121<\/em>, konsonant ikizle\u015fmesi ve sonda \u00fcns\u00fcz d\u00fc\u015fmesi var, h-<\/em> protezdir<\/p>\n<\/div>\n

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[25]<\/a> h\u014dt<\/em> \u2018ate\u015f, od\u2019 E.T. \u014dt<\/em> Hala\u00e7\u00e7ada h-<\/em> \u00fcns\u00fcz\u00fc korunmu\u015ftur.<\/p>\n<\/div>\n

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[26]<\/a> b\u0101b\u0101<\/em> \u2018baba, hey!\u2019(Seslenme edat\u0131, \u00fcnlem)<\/p>\n<\/div>\n

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[27]<\/a> s\u016br<\/em> \u2018sofra, ziyafet\u2019 Burada obje akuzatif olmas\u0131 gerekirken yal\u0131n haldedir.<\/p>\n<\/div>\n

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[28]<\/a> bizdik<\/em> < b\u00e9z-dik<\/em> 1.\u00e7.\u015f. emir-istek kipi \u2018bezelim!\u2019-dXK<\/em> 1.\u00e7.\u015f.eki Hala\u00e7\u00e7an\u0131n b\u00fct\u00fcn emir kipi tiplerinde benzerdir.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

T\u00fcrk\u00e7eye \u00e7eviren: Sultan Tulu*   2008 y\u0131l\u0131n\u0131n UNESCO taraf\u0131ndan Nasreddin Hoca y\u0131l\u0131 ilan edilmesi dolay\u0131s\u0131yla Nasrettin Hoca\u2019n\u0131n \u0130ran\u2019da, Hala\u00e7 T\u00fcrkleri aras\u0131nda belirleyebildi\u011fimiz f\u0131kralar\u0131 burada sunmak istedik. Ula\u015fabildi\u011fimiz kaynaklarda, Hala\u00e7lardan 33 f\u0131kra tespit ettik. Bu f\u0131kralar, Prof. Dr. Gerhard Doerfer ve ekibince 1969 ve 1972 y\u0131llar\u0131nda \u0130ran\u2019da, Horasan ve Hala\u00e7 B\u00f6lgesine yap\u0131lan ara\u015ft\u0131rma gezileri sonuca yap\u0131lan derlemelerden al\u0131nd\u0131. Burada, bunlar\u0131n T\u00fcrk\u00e7eye s\u00f6zl\u00fc \u00e7evirilerini verme\u011fe \u00e7al\u0131\u015ft\u0131k. \u00c7evirilerin Hala\u00e7\u00e7adaki \u015fekillerinin kar\u015f\u0131la\u015ft\u0131r\u0131labilmesi i\u00e7in bunlar\u0131n orijinal leh\u00e7edeki \u015fekilleri taranarak yaz\u0131da \u00f6nce vermeyi do\u011fru bulduk. F\u0131kralar\u0131n benzerleri muhakkak ki T\u00fcrkiye T\u00fcrk\u00e7esinde veya di\u011fer leh\u00e7elerde de vard\u0131r, ancak varyantlar\u0131n kar\u015f\u0131la\u015ft\u0131r\u0131lma i\u015fi burada Nasrettin Hoca uzmanlar\u0131na b\u0131rak\u0131lm\u0131\u015ft\u0131r. Buradaki Okumaya devam et<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[26],"tags":[],"class_list":["post-1097","post","type-post","status-publish","format-standard","hentry","category-sonsesler","cat-26-id"],"_links":{"self":[{"href":"https:\/\/tehlikedekidiller.com\/index.php?rest_route=\/wp\/v2\/posts\/1097","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tehlikedekidiller.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tehlikedekidiller.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tehlikedekidiller.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tehlikedekidiller.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1097"}],"version-history":[{"count":11,"href":"https:\/\/tehlikedekidiller.com\/index.php?rest_route=\/wp\/v2\/posts\/1097\/revisions"}],"predecessor-version":[{"id":1099,"href":"https:\/\/tehlikedekidiller.com\/index.php?rest_route=\/wp\/v2\/posts\/1097\/revisions\/1099"}],"wp:attachment":[{"href":"https:\/\/tehlikedekidiller.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1097"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tehlikedekidiller.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1097"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tehlikedekidiller.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1097"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}